はてなキーワード: impressiveとは
タイトル | リリース年 |
---|---|
THE BEST OF DETECTIVE CONAN | 不明 |
ユリイカ (ジム・オルーク) | 1999年 |
ラプソディ・イン・ブルー (山下洋輔) | 1986年 |
ターミネーター2 サウンドトラック | 1991年 |
さんだる (たま) | 1990年 |
空と君のあいだに (中島みゆき) | 1994年 |
情熱の薔薇 (ブルーハーツ) | 1990年 |
フレンズ (REBECCA) | 1985年 |
TEAM ROCK (くるり) | 2001年 |
マトリックス サウンドトラック | 1999年 |
四季 (ヴィヴァルディ) | 不明 |
NEW JERSEY (Bon Jovi) | 1988年 |
マニアマニエラ (ムーンライダーズ) | 1982年 |
もう恋なんてしない (槇原敬之) | 1992年 |
夢であるように (DEEN) | 1997年 |
Teenage dream (DEEN) | 1997年 |
time goes by (Every Little Thing) | 1998年 |
夢を信じて (徳永英明) | 1990年 |
キミがいるから・・・/Twinkle Trick (奥田綾乃) | 2000年 |
ロビンソン (スピッツ) | 1995年 |
BLUESEED キャラソン | 不明 |
CYCLE HIT1997-2005 (スピッツ) | 2006年 |
COLORS (宇多田ヒカル) | 2003年 |
ムラヴィンスキー指揮6枚組曲集 (メロディア) | 不明 |
Tremolo e.p. (My Bloody Valentine) | 1991年 |
You’re living all over me (Dinosaur Jr.) | 1987年 |
奇跡の海 (坂本真綾) | 1997年 |
IMPRESSIVE (T-SQUARE) | 1992年 |
時の河 (FENCE OF DEFENSE) | 1989年 |
永遠の孤独 (小坂由美子) | 1992年 |
はじめてのC | 1987年 |
アウトラン セガS.S.T サウンドトラック | 1986年 |
「不明」とすまんけど1957年と2019年の外れ値は除いてExcelでカウント。
年 | 人数 |
---|---|
1970 | 1 |
1971 | 1 |
1972 | 0 |
1973 | 0 |
1974 | 1 |
1975 | 0 |
1976 | 0 |
1977 | 1 |
1978 | 0 |
1979 | 1 |
1980 | 0 |
1981 | 0 |
1982 | 1 |
1983 | 3 |
1984 | 3 |
1985 | 5 |
1986 | 10 |
1987 | 9 |
1988 | 18 |
1989 | 10 |
1990 | 20 |
1991 | 12 |
1992 | 14 |
1993 | 11 |
1994 | 12 |
1995 | 11 |
1996 | 15 |
1997 | 20 |
1998 | 8 |
1999 | 11 |
2000 | 4 |
2001 | 3 |
2002 | 1 |
2003 | 6 |
2004 | 2 |
2005 | 1 |
2006 | 3 |
2007 | 1 |
25~40年前の1985年~1999年頃リリースのCDが多い。
Copilot => 小中学生(文献:https://gakumado.mynavi.jp/freshers/articles/10920 )
Appleが「Macの8GBはWindowsの16GB相当だぞ」と言ったもんだから、世間が騒がしくなっている。
それに輪をかけて、「Macの8GBと16GBを比べたら、16GBの方が速いぞ」という、いっけん関係していそうで、よく考えればまったく関係のない比較が結びつけられてしまって、これが人々の混乱を招き、騒ぎを大きくしてしまっている。
- M3 MacBook Proの8GBのメモリはWindows PCの16GBと同等 - こぼねみ
- Apple幹部、MacBook Pro (14-inch, M3, Nov 2023)の8GBメモリは他のノートパソコンのメモリ16GBに相当するとコメント | Mac | Mac OTAKARA
- M3 MacBook Proのメモリ8GBは「Windows PCの16GBに相当する」 | ゴリミー
- 「メモリ8GBは不十分」ーーM3 MacBook Proの検証動画が公開 | ゴリミー
- Appleが「M3 MacBook Pro」の8GBのユニファイドメモリは16GBの他製品RAMと同等であると主張 - GIGAZINE
いずれはまともな検証動画が上がってくるとは思うが、ひとまず、2023年以降のMax Techチャンネルに上がっている、Windowsとのメモリ効率の比較が可能な動画をあさり、並べてみたのでご覧いただきたい。私自身も懐疑的だったが、こうしてみると、あながちAppleの主張も荒唐無稽だとは言えないようだ。
Lightroom Classic (50x 42MP RAW Export)
メモリ | 機種名と他スペック | 処理時間 | 参照 |
---|---|---|---|
###### 48GB | MacBook Pro 16" M3 Max 1TB ($3999) | lll 0:30 | 12 |
#### 32GB | MacBook Pro 16" M2 Max 1TB ($3499) | lll 0:39 | 11 |
## 18GB | MacBook Pro 14" M3 Pro 512GB ($1999) | llll 0:45 | 1 |
######## 64GB | MSI Z16P 16" i7-12900H 3080Ti 2TB ($4399) | lllll 0:51 | 11 |
## 16GB | MacBook Pro 16" M2 Pro 512GB ($2499) | lllll 0:57 | 5,9 |
## 16GB | MacBook Pro 14" M3 512GB ($1799) | llllll 1:03 | 4 |
## 16GB | MacBook Pro 14" M2 Pro 512GB ($1999) | llllll 1:06 | 1,4 |
## 16GB | MacBook Air 13" M2 512GB ($1699) | lllllll 1:13 | 10 |
## 16GB | MacBook Air 15" M2 512GB ($1699) | lllllll 1:17 | 6,7,8 |
#### 32GB | XPS 15 9530 15" i7-13700H RTX4070 1TB ($2849) | lllllllll 1:32 | 5,6 |
## 16GB | Galaxy Book 3 Ultra 16" i7-13700H RTX4050 1TB ($2399) | lllllllll 1:32 | 9 |
# 8GB | MacBook Pro 14" M3 512GB ($1599) | llllllllll 1:47 | 2,3 |
## 16GB | Galaxy Book 3 Pro 13" i7-1360P 1TB ($1649) | llllllllllll 2:01 | 10 |
## 16GB | LG Gram 15" i7-1360P 512GB ($1699) | llllllllllll 2:05 | 7 |
# 8GB | MacBook Air 15" M2 256GB ($1299) | llllllllllllll 2:20 | 8 |
# 8GB | MacBook Air 13" M2 256GB ($1199) | llllllllllllll 2:22 | 2 |
参照元: (外部リンク数の制限があるのでgoogle検索を介している)
注:
もっとも、先述の通り「Mac同士で8GBと16GBを比べたら当然16GBの方が余力があるので、Proを名乗る機種は16GB備えるべきだ」という意見は至極真っ当だとも思う。すなわち、上記のようなベンチマーク環境から、たとえばChromeのタブを追加で開いていったらどうなるかというと、MacだろうがWindowsだろうが8GB機ならすぐに悪影響が出てきてしまう。Macの8GBメモリの「処理効率」は確かに16GB相当かもしれないが、「同時に扱えるデータ量」は別物だということに注意してもらいたい。Macは後者についても効率的なのかもしれないが、それをWindowsとの比較で検証できる動画は見つけられなかった。
追記:
赤字で示したM3シリーズのうち、M3の2機種を比べてみてほしい。この2機種の違いは8GBと16GBの差、$200だけだ。それで1:47から1:03まで改善するのだから、$200の価値は高いと思う。またこの数字は、同時にChromeのタブを開いていく検証(参照元3)では、ますます差が開くことになる。16GBのほうは、20タブを開いてもびくともしない。
メモリ | 機種名とスペック | 処理時間 | 参照 |
---|---|---|---|
## 16GB | MacBook Pro 14" M3 16GB 512GB ($1799) | llllll 1:03 | 4 |
## 16GB | MacBook Pro 14" M3 16GB 512GB ($1799) | llllll 1:06 * with 5 Tabs | 3 |
## 16GB | MacBook Pro 14" M3 16GB 512GB ($1799) | llllll 1:06 * with 20 Tabs | 3 |
# 8GB | MacBook Pro 14" M3 8GB 512GB ($1599) | llllllllll 1:47 | 2,3 |
# 8GB | MacBook Pro 14" M3 8GB 512GB ($1599) | llllllllllll 2:00 * with 5 Tabs | 3 |
# 8GB | MacBook Pro 14" M3 8GB 512GB ($1599) | lllllllllllllllllllllllllllllll 5:16 * with 20 Tabs | 3 |
なお、これはまさに冒頭で触れた「Macの8GBと16GBを比べたら、16GBの方が速いぞ」という検証である。Windowsとの比較を終えて、結局行き着くところはここなのだった。
このニュースだろ?
Elon Musk, Steve Wozniak and others call for pause on AI development, citing risk to humanity
マスクは世界的な富豪なのにエゴサしている暇や発達障害アピールする暇がある人だからノーコメントだけど、
ウォズニアックとかはそういうのじゃないと思う。以前にTV出てた時とか割と肯定的だぞ。イーロンに対してはそうでもないが
水曜日、Appleの共同創業者はCNBCの「Squawk Box」に即席で出演し、人気が高まっている人工知能チャットボットについて話しました。ウォズニアックは、現実の脳を模倣すると主張する技術に普段から嫌悪感を抱いているにもかかわらず、ChatGPTを「かなり印象的」で「人間にとって有用」だと感じたと述べています。
しかし、賞賛の後には懐疑的な意見もありました。「人間らしさとは何かを知らないがゆえに、恐ろしい間違いを犯すこともある」と語った。
ウォズニアックは、同様の懸念を抱く技術開発として自動運転車を挙げ、人工知能が現在のところ人間のドライバーを代替できないことを指摘しました。
ーーー
On Wednesday, the Apple co-founder made an impromptu appearance on CNBC’s “Squawk Box” to talk about the increasingly popular artificial intelligence chatbot. Wozniak said he finds ChatGPT “pretty impressive” and “useful to humans,” despite his usual aversion to tech that claims to mimic real-life brains.
But skepticism followed the praise. “The trouble is it does good things for us, but it can make horrible mistakes by not knowing what humanness is,” he said.
Wozniak pointed to self-driving cars as a technological development with similar concerns, noting that artificial intelligence can’t currently replace human drivers.
Steve Wozniak’s warning: No matter how ‘useful’ ChatGPT is, it can ‘make horrible mistakes’
https://www.cnbc.com/2023/02/10/steve-wozniak-warns-about-ai-chatgpt-can-make-horrible-mistakes.html
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
(要は勇気がないんでしょ?)
(獣は檻に入れておけという話だよ。)
(おああーーーっ。https://b.hatena.ne.jp/entry/338552466/comment/vlxst1224)
(単著もないのに。)
https://en.oxforddictionaries.com/definition/killer
killer [AJDECTIVE] US
Very impressive or effective; excellent.