Shu-Ilishu
| Shu-Ilishu | |
|---|---|
| |
| King of Sumer | |
| Reign | 10 regnal years 1984-1975 BC (MC) |
| Predecessor | Išbi-erra |
| Successor | Iddin-Dagān |
| Akkadian | Šu-ilišu |
| House | First Dynasty of Isin |
Shu-Ilishu (Akkadian: Šu-ilišu; fl. c. 1984 BC — c. 1975 BC (MC) was the 2nd ruler of the dynasty of Isin. Beginning on his ascension his name was written dŠu-i-li-šu with the dingir indicating that he was deified. He reigned for 10 years (according to his extant year-names and a single copy of the Sumerian King List,[i 1] which differs from the 20 years recorded by others.)[i 2][1] Shu-Ilishu was preceded by Išbi-erra. Iddin-Dagān then succeeded Shu-Ilishu. Shu-Ilishu is best known for his retrieval of the cultic idol of Nanna from the Elamites and its return to Ur.
Biography
[edit]Shu-Ilishu's inscriptions gave him the titles: “Mighty Man” — “King of Ur” — “God of His Nation” — “Beloved of the gods Anu, Enlil, and Nanna” — “King of the Land of Sumer and Akkad” — “Beloved of the god Enlil and the goddess Ninisina” — “Lord of his Land”, but not “King of Isin” (a title which was not claimed by a ruler of Isin until the later reign of Ishme-Dagan). Shu-Ilishu did, however, rebuild the walls of his capital city Isin. He was a great benefactor of Ur (beginning the restoration which was to continue through his successors Iddin-Dagān and Išme-Dagan). Shu-Ilishu built a monumental gateway and recovered an idol representing Ur's patron deity (Nanna, god of the moon) which had been expropriated by the Elamites when they sacked the city, but whether he obtained it either through diplomacy or conflict is unknown.[2] An inscription told of the city's resettlement: “He established for him when he established in Ur the people scattered as far as Anšan in their abode.”[3] The “Lamentation over the Destruction of Ur” was composed around this time to explain the catastrophe, to call for its reconstruction and to protect the restorers from the curses attached to the ruins of the é.dub.lá.maḫ.
Shu-Ilishu commemorated the fashioning of a great emblem for Nanna, an exalted throne for An, a dais for Ninisin, a magur-boat(boat with highly raised Stern and prow) for Ninurta, and a dais for Ningal in year names for Shu-Ilishu's reign. An adab (or hymn) to Nergal[i 3] was composed in honor of Shu-Ilishu, together with an adab of An and perhaps a 3rd addressed to himself.[4] The archive of a craft workshop (or giš-kin-ti) from Isin has been uncovered with 920 texts dating from Ishbi-Erra year 4 through to Shu-Ilishu year 3 — a period of 33 years. The tablets are records of receipts and disbursements of the leather goods, furniture, baskets, mats, and felt goods that were manufactured along with their raw materials.[5] A 2nd archive (a receipt of cereal and issue of bread from a bakery, possibly connected to the temple of Enlil in Nippur) included an accounting record[i 4] of expenditures of bread for the provision of the king and includes entries dated to his 2nd through 9th years[6] which was used by Steele to determine the sequence of most of this king's year-names.[3]
See also
[edit]Inscriptions
[edit]Notes
[edit]References
[edit]- ^ Jöran Friberg (2007). A Remarkable Collection of Babylonian Mathematical Texts: Manuscripts in the Schøyen Collection: Cuneiform Texts. Springer. pp. 131–134.
- ^ Daniel T. Potts (1999). The archaeology of Elam: formation and transformation of an ancient Iranian State. Cambridge University Press. p. 149.
- ^ a b Douglas Frayne (1990). RIME 4: Old Babylonian Period. 4.1.2.2.
- ^ William W. Hallo (2009). The World's Oldest Literature. Brill. p. 206.
- ^ Marc Van de Mieroop (1987). Crafts in the Early Isin Period: A Study of the Isin Craft Archive from the Reigns of Išbi-Erra and Šu-Illišu. Peeters Publishers. pp. 1, 117–118.
- ^ Marc Van de Mieroop (1986). "Nippur texts from the early Isin period". JANES (18): 35–36.