Following the prehistoric breakup of the supercontinentGondwana, Madagascar split from Africa during the Early Jurassic, around 180 million years ago, and split from the Indian subcontinent around 90 million years ago, allowing native plants and animals to evolve in relative isolation; consequently, it is a biodiversity hotspot and one of the world's 17 megadiverse countries, with over 90% of wildlife being endemic. The island has a subtropical to tropical maritime climate. Madagascar was first settled during or before the mid-first millennium AD by Austronesian peoples, presumably arriving on outrigger canoes from present-day Indonesia. These were joined around the ninth century AD by Bantu migrants crossing the Mozambique Channel from East Africa. Other groups continued to settle on Madagascar over time, each one making lasting contributions to Malagasy cultural life. Consequently, there are 18 or more classified peoples of Madagascar, the most numerous being the Merina of the central highlands.
Until the late 18th century, the island of Madagascar was ruled by a fragmented assortment of shifting sociopolitical alliances. Beginning in the early 19th century, most of it was united and ruled as the Kingdom of Madagascar by a series of Merina nobles. The monarchy was ended in 1897 by the annexation by France, from which Madagascar gained independence in 1960. The country has since undergone four major constitutional periods, termed republics, and has been governed as a constitutional democracy since 1992. Following a political crisis and military coup in 2009, Madagascar underwent a protracted transition towards its fourth and current republic, with constitutional governance being restored in January 2014. (Full article...)
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View of Ambohimanga
Ambohimanga is a hill and traditional fortified royal settlement (rova) in Madagascar, located approximately 24 kilometers (15 mi) northeast of the capital city of Antananarivo. It is situated in the commune of Ambohimanga Rova.
The hill and the rova that stands on top are considered the most significant symbol of the cultural identity of the Merina people and the most important and best-preserved monument of the precolonial Merina Kingdom. The walled historic village includes residences and burial sites of several key monarchs. The site, one of the twelve sacred hills of Imerina, is associated with strong feelings of national identity and has maintained its spiritual and sacred character both in ritual practice and the popular imagination for at least four hundred years. It remains a place of worship to which pilgrims come from Madagascar and elsewhere. (Full article...)
The KingdomofMerina, also known as the Kingdom of Madagascar and officially the Kingdom of Imerina (Malagasy: Fanjakan'Imerina; c. 1540–1897), was a pre-colonial state off the coast of Southeast Africa that, by the 18th century, dominated most of what is now Madagascar. It spread outward from Imerina, the Central Highlands region primarily inhabited by the Merinaethnic group with a spiritual capital at Ambohimanga and a political capital 24 km (15 mi) west at Antananarivo, currently the seat of government for the modern state of Madagascar. The Merina kings and queens who ruled over greater Madagascar in the 19th century were the descendants of a long line of hereditary Merina royalty originating with Andriamanelo, who is traditionally credited with founding Imerina in 1540.
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The Mikea are a group of Malagasy-speaking horticulturalists and foragers who are often described as the lowland hunter-gatherers of Madagascar. They inhabit the Mikea Forest, a patch of mixed spiny forest and dry deciduous forest along the coast of southwestern Madagascar. The Mikea are predominantly of Sakalava origin, although the term describes a shared way of life rather than an ethnic group per se, and individuals from a variety of Malagasy ethnic groups are found among the Mikea. The family encampments of the Mikea shift from prime corn planting territory at the edge of the forest in the rainy season to the interior forest rich with tenrecs and other game in the dry season, when the community becomes highly dependent on spongy tubers to meet their daily demand for water. Their lifestyle is interdependent with that of their neighboring Vezo fishermen and the Masikoro farmers and herders, with whom they trade products caught, foraged or cultivated in the forest. Many Mikea also occasionally engage in paid work such as guarding the zebu herds or tending the corn fields of others.
The present-day Mikea are not a remnant of an ancient Malagasy hunter-gatherer society, but are instead descendants of individuals who took refuge in the forest beginning in the 1800s to escape military conflict, heavy taxation and other oppressive factors. Their way of life is perceived by villagers and city dwellers alike as ancestral, contributing to a mystique about them that has inspired various myths and legends. They are commonly believed to be the mythical Vazimba, the original inhabitants of the island, although there is no evidence to support this view. They are distinct from the Beosi hunter-gatherers of the highlands. While some 1,500 individuals are known to identify as Mikea, many Malagasy disbelieve that the community continues to exist in the present day. (Full article...)
Image 9The taro (saonjo in Malagasy) is, according to an old Malagasy proverb, "the elder of the rice" (Ny saonjo no zokin'ny vary), and was also a staple diet for the proto-Austronesians (from History of Madagascar)
Image 10Nosy Iranja is one of the international tourism destinations in Madagascar (from Madagascar)
Image 11Radama I, the first monarch of the kingdom unified central Madagascar. (from History of Madagascar)
Image 12Men in an Outrigger Canoe Headed for Shore, an oil painting by Arman Manookian depicting the Vezo people, c. 1929 (from History of Madagascar)
Image 13A news stand in Antananarivo (from Madagascar)
Image 23A Sumatran village showing several traditional houses (Malagasy levu). The vahoaka ntaolo villages of Madagascar were probably similar in the first millennium AD. This model is still currently present on every coast and in the remote inland areas and forests. (from History of Madagascar)
Image 32Malagasy Embassy to Europe in 1863. Left to right: Rainifiringa Ralaimaholy, Rev. John Duffus and Rasatranabo aka Rainandrianandraina. (from History of Madagascar)
Image 33Canoe-sarcophagus of the Dayak: a burial that recalls the Malagasy tradition that former Ntaolo Vazimba and Vezo buried their dead in canoe-sarcophagi in the sea or in a lake (from History of Madagascar)
Image 34Toy animals made from raffia, a native palm (from Madagascar)
Image 35Moraingy is a traditional martial art of Madagascar. (from Culture of Madagascar)
Image 39National monument in Moramanga commemorating the beginning of the Malagasy Uprising on 29 March 1947. Between 11,000 and 90,000 Malagasy died during the uprising which lasted nearly two years. (from Madagascar)
Image 41Vaγimba- "Those of the forest" in Proto–Southeast Barito, the reconstructed ancestor of the Southeast Barito languages, which includes the languages spoken by the Dayak peoples of the Barito River in Borneo (pictured) (from History of Madagascar)
Image 42Landing of the 40th Battaillon de Chasseur à Pieds in Majunga, between 5 May and 24 May 1895. (from History of Madagascar)
Image 48An Austronesian outrigger canoe; Malagasy vahoaka "people" is from Proto-Malayo-Polynesian*va-waka "people of the canoe". The Vahoaka Ntaolo, the first Austronesian ancestors of the Malagasy, probably used similar canoes to reach the great island from the Sunda Islands (from History of Madagascar)
Image 49Matatana, represented in a picture of 1613, regarding a settlement of the beginning of the 16th century, in the Book of Humberto Leitão" (from Madagascar)
Image 50Map of Madagascar and the western portion of the East Indies, circa 1702–1707 (from History of Madagascar)
