Four Symbols: Difference between revisions
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In 1987, a tomb was found at [[Xishuipo]] (西水坡) in [[Puyang]], [[Henan]]. There were some clam shells and bones forming the images of the Azure Dragon, the White Tiger, and the [[Big Dipper (asterism)|Big Dipper]]. It is believed that the tomb belongs to the Neolithic Age, dating to about 6,000 years ago.<ref>{{cite web|script-title=zh:濮阳西水坡蚌壳龙虎图案研究述评|url=http://www.ha.xinhuanet.com/xhzt/2007-05/25/content_10127699.htm|publisher=XinHuaNet|accessdate=11 May 2011|author=孙德萱|language=Chinese|deadurl=yes|archiveurl=https://web.archive.org/web/20110927111809/http://www.ha.xinhuanet.com/xhzt/2007-05/25/content_10127699.htm|archivedate=27 September 2011|df=}}</ref> |
In 1987, a tomb was found at [[Xishuipo]] (西水坡) in [[Puyang]], [[Henan]]. There were some clam shells and bones forming the images of the Azure Dragon, the White Tiger, and the [[Big Dipper (asterism)|Big Dipper]]. It is believed that the tomb belongs to the Neolithic Age, dating to about 6,000 years ago.<ref>{{cite web|script-title=zh:濮阳西水坡蚌壳龙虎图案研究述评|url=http://www.ha.xinhuanet.com/xhzt/2007-05/25/content_10127699.htm|publisher=XinHuaNet|accessdate=11 May 2011|author=孙德萱|language=Chinese|deadurl=yes|archiveurl=https://web.archive.org/web/20110927111809/http://www.ha.xinhuanet.com/xhzt/2007-05/25/content_10127699.htm|archivedate=27 September 2011|df=}}</ref> |
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The ''[[Rongcheng Shi]]'' manuscript recovered in 1994 gives five directions rather than four and places the animals quite differently: [[Yu the Great]] gave banners to his people marking the north with a [[bird]], the south with a [[snake]], the east with the sun, the west with the moon, and the center with a [[bear]].<ref>Pines, Yuri. "[http://www.eacenter.huji.ac.il/uploaded/fck/Rong%20Cheng%20shi%20BSOAS.pdf Political Mythology and Dynastic Legitimacy in the ''Rong Cheng Shi'' Manuscript]". ''Bulletin of SOAS'', Vol. 73, No. 3 (2010), p. 515. Accessed 22 November 2013.</ref> |
The ''[[Rongcheng Shi]]'' manuscript recovered in 1994 gives five directions rather than four and places the animals quite differently: [[Yu the Great]] gave banners to his people marking the north with a [[bird]], the south with a [[snake]], the east with the sun, the west with the moon, and the center with a [[bear]].<ref>Pines, Yuri. "[http://www.eacenter.huji.ac.il/uploaded/fck/Rong%20Cheng%20shi%20BSOAS.pdf Political Mythology and Dynastic Legitimacy in the ''Rong Cheng Shi'' Manuscript] {{webarchive|url=https://web.archive.org/web/20120425122636/http://www.eacenter.huji.ac.il/uploaded/fck/Rong%20Cheng%20shi%20BSOAS.pdf |date=2012-04-25 }}". ''Bulletin of SOAS'', Vol. 73, No. 3 (2010), p. 515. Accessed 22 November 2013.</ref> |
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The colours of the animals also match the colours of soil in the corresponding areas of China: the bluish-grey water-logged soils of the east, the reddish iron-rich soils of the south, the whitish saline soils of the western deserts, the black organic-rich soils of the north and the yellow soils from the central loess plateau.<ref>N, Brady and R, Weil. [Elements of the Nature and Properties of Soil]. (2014). p. 89. Accessed 27 January 2015.</ref> |
The colours of the animals also match the colours of soil in the corresponding areas of China: the bluish-grey water-logged soils of the east, the reddish iron-rich soils of the south, the whitish saline soils of the western deserts, the black organic-rich soils of the north and the yellow soils from the central loess plateau.<ref>N, Brady and R, Weil. [Elements of the Nature and Properties of Soil]. (2014). p. 89. Accessed 27 January 2015.</ref> |
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Revision as of 12:54, 24 January 2018
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The Four Symbols (Chinese: 四象; pinyin: Sì Xiàng, literally meaning "four symbols") are four mythological creatures in the Chinese constellations. They are the Azure Dragon of the East, the Vermilion Bird of the South, the White Tiger of the West, and the Black Turtle of the North. Each one of them represents a direction and a season, and each has its own individual characteristics and origins. Symbolically and as part of spiritual and religious belief, they have been culturally important in China, Korea, Vietnam, and Japan.
History
The Four Symbols were given human names after Daoism became popular. The Azure Dragon has the name Meng Zhang (孟章), the Vermilion Bird was called Ling Guang (陵光), the White Tiger Jian Bing (監兵), and the Black Turtle Zhi Ming (執明).
Their names are changed in Japanese culture. The Azure Dragon is called Seiryu, the Vermilion Bird is called Suzaku, the White Tiger is called Byakko, and the Black Tortoise is called Genbu.
In 1987, a tomb was found at Xishuipo (西水坡) in Puyang, Henan. There were some clam shells and bones forming the images of the Azure Dragon, the White Tiger, and the Big Dipper. It is believed that the tomb belongs to the Neolithic Age, dating to about 6,000 years ago.[1]
The Rongcheng Shi manuscript recovered in 1994 gives five directions rather than four and places the animals quite differently: Yu the Great gave banners to his people marking the north with a bird, the south with a snake, the east with the sun, the west with the moon, and the center with a bear.[2]
The colours of the animals also match the colours of soil in the corresponding areas of China: the bluish-grey water-logged soils of the east, the reddish iron-rich soils of the south, the whitish saline soils of the western deserts, the black organic-rich soils of the north and the yellow soils from the central loess plateau.[3]
Correspondence with the Five Principles
These mythological creatures have also been synthesized into the five principles system. The Azure Dragon of the East represents Wood, the Vermilion Bird of the South represents Fire, the White Tiger of the West represents Metal, and the Black Turtle (or Dark Warrior) of the North represents Water. In this system, the fifth principle Earth is represented by the Yellow Dragon of the Center.[4]
Correspondence with the Four Seasons
The four beasts each represent a season. The Azure Dragon of the East represents Spring, the Vermilion Bird of the South represents Summer, the White Tiger of the West represents Autumn, and the Black Turtle of the North represents Winter.
See also
- Four Benevolent Animals
- Four Holy Beasts, the Vietnamese version
- Four temperaments
- Chinese constellations
- Chinese astrology
- Purple Forbidden enclosure
References
- ^ 孙德萱. 濮阳西水坡蚌壳龙虎图案研究述评 (in Chinese). XinHuaNet. Archived from the original on 27 September 2011. Retrieved 11 May 2011.
{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help) - ^ Pines, Yuri. "Political Mythology and Dynastic Legitimacy in the Rong Cheng Shi Manuscript Archived 2012-04-25 at the Wayback Machine". Bulletin of SOAS, Vol. 73, No. 3 (2010), p. 515. Accessed 22 November 2013.
- ^ N, Brady and R, Weil. [Elements of the Nature and Properties of Soil]. (2014). p. 89. Accessed 27 January 2015.
- ^ "A Brief History of Chinese and Japanese Civilizations: Third Edition.", Schirokauer, Brown, Lurie, Gay. (2006) ISBN 0-534-64307-8